Book of China 300: the sayings Yi Jing stem Yarrow, - 53

Thursday, April 16, 2009

the sayings Yi Jing stem Yarrow, - 53

Heksagram: Jian.

Jian: The progress gradually.

Slow but continued forward.

(Walking ascend, but to also slow.)

First line: Yin.

As the swan walk toward the beach, when a small quarrel, in a suggestion, not castigation.
Go up in stages and you will not face the danger.

(was on the alert and heart-heart, took a step slowly but surely, maintained your spirit and your patience you faced the danger. )

The second: Yin.

The proceeding goose headed the stone chunk and ate, as well as drank happily, will have good fate.
Build your strength and advanced on time.

(Collect your energy and advanced on time.)

Third line: Yang.

The goose is running across the land.
Husband to deploy the war and never returned.
Wife is pregnant but not delivered, bad fortune.
Drive out its benefits,
. You move too far, too fast and you lose your way.
Dangers lurk.

(You too want and impose your will, so that you too quickly and do not see the reality.)

Fourth line: Yin.

The swan ascended to the top of the tree and sit in, no errors.
Adapt to the environment so that you can find a safe way to do something.

(Make and see the situation and conditions, and adjust your actions to the circumstances and facts and do not impose, and a dream.)

The fifth : Yang .

The swan slowly near the mountain.
It's like the wife who is not pregnant after three years.
In the end he was aware, there is no case that can prevent this, there will be a fluke.

(Awareness of the facts and make us realize we can not prevent the direction of incident will happen.)

Top line: Yang.

Hooper slowly flying high, its fur can be used for rituals. there will be good fortune.
You continue to go forward and stronger.

(Time it forward, despite the early end of his difficult but it will be to.)

0 komentar:

Subscribe to: Post Comments (Atom)

Dalam buku kuno akan terdiri dari beberapa bab .
Dari beberapa bab terdiri beberapa ayat .
Dalam beberapa ayat terdiri beberapa kalimat .
Dalam beberapa kalimat terdiri puluhan huruf .
Jadi satu buku kuno sama dengan kalung mutiara
yang terdiri dari rangkaian mutiara .

Kalung mutiara itulah yang dinamakan kebajikan .

In the season time semi and the season fell (551-221 sm). Stood dozens of philosophy groups that were acknowledged as one hundred philosophy groups.
By Su Ma Tan was classed as six philosophy groups.
The six philosophy groups:

The literary group/Confusius:
taught acting humankind, in accordance with morality, etiquette, the rule and was full of tolerance.

The Legalis group/the law:
taught humankind about the restriction and self control personally, as well as did not do wrong and become criminal casualties.

The logic group/the Scientist:
taught humankind knew the use of nature and the life in the wild this.

The group of Religius/Mo Zi:
taught humankind understood about his peer's love and began to want to share the love for his peer.

The group of Taoisme/:
taught Free humankind in could think and control his thoughts as well as not doing as you wish him.

The group of Yin-Yang:
taught humankind understood the legal regulation of three nature that arranged all the life roads of humankind and made realised humankind when he not the only creature in this world.

From time to time, the time to the time, the age to the age. Six groups formed hundreds and thousands as well as millions of new currents. But now to six groups in knew as three methods.

It was first that Confusius:
the Combination from Confusius, Legalis and logic.
That emphasised the human law/humankind in being connected with humankind.

It was second that Taoisme:
the Combination from Tao and Yin-Yang.
That emphasised the law of nature/humankind with various other creatures.

That was third Religious:
That emphasised the sky law/the lord's law.

When this group complemented each other and always in made the guide of each religion/the truth road.

For the light that lighted the world and stars tonight.
For the available colour in the world and the feeling in the world.
Why must debate and blame the form and their respective method.
Why did not undergo the road was by chance their respective and met there finally.
The other teaching of the truth road regarded the light that lighted the world.